In The Shadows of Piety: Women and Religious Authority through Nawal El Saadawi’s ‘The Fall Of the Imam’ and Tehmina Durrani’s ‘Blasphemy’

Mehak Fayaz Khan, Rafraf Shakil Ansari

Abstract


This article focuses on two key religious figures: Imam (In Arabic, a leader) and Pir (a Mystic spiritual guide) as presented in the fictional narratives by Nawal El Saadawi and Tehmina Durrani. Imbued with unwavering devotion to traditional principles, Imams and Pirs play pivotal roles in shaping Islamic society. Scholars from diverse disciplines are currently scrutinising their roles in the contemporary context. This study examines the lives of prominent religious figures, exposing the dual nature of their existence, an outward image of enlightenment contrasted with private tendencies towards authoritarianism and envy through the analytical lens of Islamic feminist literary criticism. Saadawi and Tehmina fearlessly confront the inherent bias entrenched in the social, cultural, and legal system and expose the manipulation of religion to privilege men, vividly depicting women as the victims in a society steeped in male-dominated religious fervour. This study employs Islamic feminist literary criticism to examine how patriarchal ideologies are reinforced through selective interpretations of sacred texts from the Quran and Hadith. Its primary objective is to investigate the mechanisms by which male religious authorities maintain gendered hierarchies and perpetuate violence against women. Both novels under study illustrate male figures punishing women for transgressions in which the men themselves are complicit, exposing the hypocrisy and human cost of patriarchal power. The analysis addresses sensitive issues such as domestic abuse justified through scripture, the authority of Imams, the practice of stoning, and the cultural influence of Pirs, revealing the real-life consequences of these power dynamics. Findings underscore the persistence of entrenched patriarchal structures within Islamic discourse and highlight the urgent need to challenge and reinterpret these frameworks to foster more inclusive and just understandings of Islam.

 

Keywords: Politics; Muslim; Women; religion; Marriages; Quran; Culture


Full Text:

PDF

References


Adhikary, S. (2014). Autobiography as testimony: Truth and fiction in Tehmina Durrani’s writings. SMART MOVES Journal IJELLH, 2(5).

Ahmed, L. (1982). Western ethnocentrism and perceptions of the harem. Feminist Studies, 8(3), 521–534.

Ahmad, S. (2019). Review of The Women’s Movement in Pakistan: Activism, Islam and Democracy by A. Khan. Gender & Development.

Al-Hady, R. S. S. (2024). Islamic feminism and gender justice: More relevant than ever. Academia.sg. https://www.academia.sg/academic-views/islamic-feminism-and-gender-justice

Ali, S. (2023). Pirs and politics in Punjab: Continuity of religious influence in rural Pakistan. Modern Asian Studies. https://doi.org/10.1017/S0026749X23000012

Al-Krenawi, A. (2016). The role of the mosque and its relevance to social work. International Social Work, 59(3), 359–367.

Ansari, S. (2010). Religious leaders and state politics under Zia-ul-Haq. Asian Journal of Social Science, 38(4), 521–545. https://doi.org/10.1163/156853110X536941

Badran, M. (2009). Feminism in Islam: Secular and religious convergences. Oneworld Publications.

Barlas, A. (2002). Believing women in Islam: Unreading patriarchal interpretations of the Qur'an. University of Texas Press.

Bevir, M. (1999). Foucault and critique: Deploying agency against autonomy. Political Theory, 27(1), 65–84.

Bukhari, S. M. (2025). An existential feminist analysis of Nawal El-Saadawi's Woman at Point Zero and Memoirs of a Woman Doctor. Journal of Development and Social Sciences, 5(1), 45–59.

Durrani, T. (1999). Blasphemy: A novel. Penguin Books India.

The Guardian. (2025, May 27). Pakistan sends important signal of hope in pushbacks on women’s rights. https://www.theguardian.com/global-development/2025/may/27/pakistan-sends-important-signal-of-hope-in-a-gloomy-world-of-pushbacks-on-womens-rights-child-marriage-ban-islamabad

Hatem, M. (2002). Gender and Islamism in the 1990s. Middle East Report, 222, 44–47.

Hidayatullah, A. A. (2014). Feminist edges of the Qur’an. Oxford University Press.

Jelodar, E. Z., Yusof, N. M., & Mahmoodi, K. (2013). Bearers of culture: Images of veiling in Marjane Satrapi’s Persepolis. 3L: The Southeast Asian Journal of English Language Studies, 19(2), 65–74.

Khan, M. (1995). Woman in Islamic shari‘ah. Goodword Books.

Khan, M. (2022). The role of Ulama in the modern age. Goodword Books.

Khanam, F. (Ed.). (2016). The Quran. Goodword Books.

Lestari, P. A. (2024). A narrative review of Islamic feminism. International Journal of Islamic Studies, 12(3), 123–137.

Liu, Y. (2011). The coordination function of Islamic ethics in transforming Islamic societies. Journal of Middle Eastern and Islamic Studies (in Asia), 5(3), 17–36.

Madigan, P. (2009). Women negotiating modernity: A gender perspective on fundamentalisms in Catholicism and Islam. Islam and Christian–Muslim Relations, 20(1), 1–20.

Mir-Hosseini, Z., & Hamzić, V. (2010). Control and sexuality: The revival of Zina laws in Muslim contexts. WLUML.

Moghissi, H. (1999). Feminism and Islamic Fundamentalism: The Limits of Postmodern Analysis. Zed Books.

Newby, G. (2013). A concise encyclopedia of Islam. Simon and Schuster.

Paludi, M. A., & Ellens, J. H. (Eds.). (2016). Feminism and religion: How faiths view women and their rights. Bloomsbury Publishing USA.

Rashid, M. H. (2025). Islamic feminism in response to Western misogyny and women’s rights in the Islamic context. Dirasat: Human and Social Sciences, 53(1), 10056.

Riaz, F. (2020). Sufi Pirs and political influence in Pakistan. Journal of Political Islam Studies, 12(2), 77–95.

Roziki, K., Rahmawati, S., Basid, A., & Chotimah, D. N. (2023). Distortion of women's rights in Nawal El-Saadawi's Suquth Al-Imam: Naomi Wolf's perspective. In Proceedings of the 4th Annual International Conference on Language, Literature and Media (AICOLLIM 2022) (pp. 234–243).

https://doi.org/10.2991/978-2-38476-002-2_23

Saadawi, N. E. (2008). War against women and women against war: Waging war on the mind. The Black Scholar, 38(2–3), 27–32.

Saadawi, N. E. (2012). The fall of the Imam. Telegram Publications.

Shah, N. H. (1991). Christian and Islamic valuation of human rights: Consequences for minorities. Journal of Muslim Minority Affairs, 12(1), 171–172.

Shahid, F., Qureshi, N., & Malik, A. (2022). Gender-based vulnerabilities in rural Pakistan: A contemporary analysis. BMC Women’s Health, 22(1), 145. https://doi.org/10.1186/s12905-022-02011-6

Shukrallah, H. (1994). The impact of the Islamic movement in Egypt. Feminist Review, 47(1), 15–32.

Sirri, L. (2020). Islamic feminism: Discourses on gender and sexuality in contemporary Islam. Routledge.

Zakiuddin, A. (2015). Gender, religion and the ‘developmentalization’ of male Muslim imams in Bangladesh. Cultural Dynamics, 27(3), 399–422.

Zaman, M. Q. (2010). The Ulama in contemporary Islam: Custodians of change. Princeton University Press.

Zia, A. S. (2009). The reinvention of feminism in Pakistan. Feminist Review, 91(1), 29–46.

Zia, A. S. (2018). Faith and feminism in Pakistan: Religious agency or secular autonomy? Liverpool University Press.


Refbacks

  • There are currently no refbacks.


 

 

 

eISSN : 2550-2247

ISSN : 0128-5157