[IMPLICATURES OF THE IMPERATIVE (USLUB AL-AMR) IN THE QURAN: A SYNTHESIS OF MULTIDISCIPLINARY PERSPECTIVES FROM CLASSICAL ISLAMIC SCHOLARS] IMPLIKATUR GAYA BAHASA PERINTAH (USLUB AL-AMR) DALAM AL-QURAN: SUATU SINTESIS PANDANGAN MULTIDISIPLIN DARIPADA SARJANA ISLAM KLASIK

Mohamad Azwan Kamarudin, Suhaila Zailani @ Hj Ahmad, Hakim Zainal

Abstract


Abstract

The imperative mood (uslub al-amr) is a fundamental linguistic feature permeating the Quranic discourse. Its function, however, extends far beyond its literal meaning as a command, giving rise to a diverse range of pragmatic implicatures. This article aims to provide an analytical literature review, synthesizing the perspectives of several classical Islamic scholars from various disciplines; linguistics, exegesis (tafsir), principles of Islamic jurisprudence (usul al-fiqh), and rhetoric (balaghah), in categorizing and elaborating on the diverse pragmatic implicatures of uslub al-amr. This study traces how each discipline contributes to a more sophisticated understanding of the semantic shift from the denotative domain (demand) to the connotative domain (rhetoric). The synthesis of findings reveals that the Islamic scholarly tradition has constructed a rich taxonomy, identifying more than twenty distinct implicatures. Each implicature is analyzed from a unique viewpoint: linguists focus on form and usage, exegetes on context and theological meaning, Islamic jurisprudence theorists on juridical implications, and rhetoricians on stylistic effect and aesthetic beauty. This multidisciplinary analysis demonstrates that the pragmatic richness of uslub al-amr is a manifestation of the Quran's linguistic miracle, requiring a holistic approach to be fully appreciated.

Keywords: uslub al-amr, pragmatic implicature, Quranic balaghah, multidisciplinary analysis; Quranic rhetoric

Abstrak

Gaya bahasa perintah(uslub al-amr) merupakan ciri linguistik asas yang meresapi wacana al-Quran. Fungsinya, bagaimanapun, melangkaui makna literal sebagai suatu perintah, lalu menghasilkan pelbagai implikatur pragmatik. Artikel ini bertujuan memberikan tinjauan literatur analitis dengan mensintesis pandangan beberapa sarjana Islam klasik daripada pelbagai disiplin; linguistik, tafsir, usul al-fiqh dan balaghah dalam mengkategorikan serta menghuraikan pelbagai implikatur pragmatik uslub al-amr. Kajian ini menelusuri bagaimana setiap disiplin menyumbang kepada pemahaman yang lebih mendalam tentang peralihan semantik daripada domain denotatif (tuntutan) kepada domain konotatif (retorik). Sintesis dapatan menunjukkan bahawa tradisi keilmuan Islam telah membina taksonomi yang kaya, mengenal pasti lebih daripada dua puluh implikatur yang berbeza. Setiap implikatur dihuraikan daripada sudut tertentu; ahli linguistik menumpukan perhatian pada bentuk dan penggunaan; ahli tafsir pada konteks dan makna teologi; ahli usul al-fiqh pada implikasi hukum; manakala ahli balaghah pada kesan gaya dan keindahan estetika. Analisis multidisiplin ini membuktikan bahawa kekayaan pragmatik uslub al-amr merupakan manifestasi keajaiban linguistik al-Quran yang memerlukan pendekatan holistik untuk difahami sepenuhnya.

Kata kunci: uslub al-amr, implikatur pragmatik, balaghah Qurani, analisis multidisiplin, retorik Qurani.


Full Text:

PDF

References


Abdel Haleem, M. A. S. (2004). The Qur'an: A New Translation. Oxford University Press.

Abdul-Raof, H. (2001). Qur'an Translation: Discourse, Texture and Exegesis. Curzon Press.

Abū al-Su‘ūd, Muḥammad ibn Muḥammad ibn Muṣṭafā al-‘Imādī. (2000). Irshād al-‘Aql al- Salīm ilā M Mazāyā al-Kitāb al-Karīm. Tahqiq by ‘Abd al-Qādir ‘Aṭā. 9 vol. Bayrūt: Dār al-Kutub al-‘Ilmiyyah.

Abū ‘Ubaydah, Ma‘mar ibn al-Muthannā al-Taymī al-Baṣrī. (1954). Majāz al-Qur’ān. Tahqiq by Muḥammad Fu’ād Sezgin. 2 vol. al-Qāhirah: Maktabat al-Khānjī.

al-Āmidī, ‘Alī ibn Muḥammad ibn Sālim (Sayf al-Dīn). (1982). al-Iḥkām fī Uṣūl al-Aḥkām. Tahqiq by ‘Abd al-Razzāq ‘Afīfī. 4 vol. Beirūt: al-Maktab al-Islāmī.

al-Baṣrī, Abū al-Ḥusayn Muḥammad ibn ‘Alī ibn al-Ṭayyib. (1964). al-Mu‘tamad fī Uṣūl al-Fiqh. Tahqiq by Khalīl al-Malīḥī. 2 vol. Dimashq: al-Maṭba‘ah al-Kāthūlīkiyyah.

al-Farrā’, Abū Zakarīyā Yaḥyā ibn Ziyād. (2005). Ma‘ānī al-Qur’ān. Tahqiq by Aḥmad Yūsuf al-Najjātī, ‘Abd al-Fattāḥ Ismā‘īl Shalabī & Muḥammad ‘Alī al-Najjār. Kaherah: al- Maṭba‘ah al-Miṣriyyah li’l-Ta’līf wa’l-Tarjamah.

Grice, H. P. (1975). Logic and Conversation. Dlm. P. Cole & J. L. Morgan (pnyt.), Syntax and Semantics, Vol. 3: Speech Acts, page. 41–58. New York: Academic Press.

Ibn ‘Āshūr, Muḥammad al-Ṭāhir. (1984). al-Taḥrīr wa al-Tanwīr: Taḥrīr al-Ma‘nā al-Sadīd wa Tanwīr al-‘Aql al-Jadīd min Tafsīr al-Kitāb al-Majīd. 30 vol. Tūnis: Dār Sahnūn.

Ibn Badrān, ‘Abd al-Qādir ibn Aḥmad al-Dimashqī. (1996). al-Madkhal ilā Madhhab al-Imām Aḥmad ibn Hanbal. 1 jil. Bayrūt: Dār al-Kutub al-‘Ilmiyyah.

Ibn Fāris, Aḥmad ibn Fāris ibn Zakariyyā. (1997). al-Ṣāḥibī fī Fiqh al-Lughah wa-Sunan al- ‘Arab fī Kalāmihā. Tahqiq by Aḥmad Ḥasan al-Zayyāt. Bayrūt: Dār al-Kutub al- ‘Ilmiyyah.

Ibn Jinnī, Abū al-Fatḥ ‘Uthmān. (1952). al-Khaṣā’iṣ. Tahqiq by Muḥammad ‘Alī al-Najjār. 3 jil. Kaherah: al-Maṭba‘ah al-Miṣriyyah.

Ibn Qutaybah, ‘Abd Allāh ibn Muslim al-Dīnawarī. (1954). Ta’wīl Mushkil al-Qur’ān. Tahqiq by Ibrāhīm Shams al-Dīn. Bayrūt: Dār al-Kutub al-‘Ilmiyyah.

al-Jurjānī, ‘Abd al-Qāhir. (2004). Dalā’il al-I‘jāz. Tahqiq by Maḥmūd Muḥammad Shākir. Cairo: Maktabat al-Khānjī.

Kermani, N. (2015). God is Beautiful: The Aesthetic Experience of the Quran. (T. L. Ziolkowski, Trans.). Polity Press.

al-Khafājī, Aḥmad ibn Muḥammad. (1998). Ḥāshiyat al-Shihāb ‘alā Tafsīr al-Bayḍāwī. 8 vol. Beirūt: Dār al-Kutub al-‘Ilmiyyah.

al-Khallūzānī, ‘Abd Allāh ibn Aḥmad ibn Maḥmūd (Abū al-Ma‘ālī). (1985). al-Tamhīd fī Uṣūl al- Fiqh. Tahqiq by Muḥammad Ḥamd Allāh al-Qādirī. 2 vol. Riyāḍ: Maktabat al-‘Ubaykān.

Mir, M. (1986). Coherence in the Qur'an: A Study of Islahi's Concept of Nazm. American Trust Publications.

al-Mubarrid, Abū al-‘Abbās Muḥammad ibn Yazīd. (1994). al-Muqtaḍab. Tahqiq by Muḥammad ‘Abd al-Khāliq ‘Aḍīmah. 4 vol.. Ed. ke-2. Bayrūt: ‘Ālam al-Kutub.

al-Naḥḥās, Abū Ja‘far Aḥmad ibn Muḥammad ibn Ismā‘īl. (1988). Ma‘ānī al-Qur’ān. Tahqiq by Muḥammad ‘Alī al-Ṣābūnī. 6 vol. Makkah: Jāmi‘at Umm al-Qurā.

al-Qazwīnī, Jalāl al-Dīn Muḥammad ibn ‘Abd al-Raḥmān. (1998). al-Īḍāḥ fī ‘Ulūm al-Balāghah. Tahqiq by ‘Abd al-Ḥamīd Hindāwī. 1 vol. Bayrūt: Dār al-Kutub al-‘Ilmiyyah.

al-Rāghib al-Aṣfahānī. (2018). Al-Mufradāt fī Gharīb al-Qur’ān. Makkah al-Mukarramah: Maktabat al-Bāz.

al-Rāzī, Fakhr al-Dīn Muḥammad ibn ‘Umar. (1981). Mafātīḥ al-Ghayb (al-Tafsīr al-Kabīr). 32 vol. Bayrūt: Dār Iḥyā’ al-Turāth al-‘Arabī.

al-Rāzī, Fakhr al-Dīn Muḥammad ibn ‘Umar. (1997). al-Maḥṣūl fī ‘Ilm Uṣūl al-Fiqh. Tahqiq by Tāhā Jābir al-‘Alwānī. 6 jil. Bayrūt: Mu’assasat al-Risālah.

Saeed, A. (2008). The Qur'an: An Introduction. Routledge.

al-Sakkākī, Yūsuf ibn Abī Bakr ibn Muḥammad. (1987). Miftāḥ al-‘Ulūm. 1 jil. Bayrūt: Dār al- Kutub al-‘Ilmiyyah.

al-Shajarī, Abū al-Sa‘ādāt Hibat Allāh ibn ‘Alī. (2006). al-Amālī al-Shajarīyah. Tahqiq by Maḥmūd Muḥammad al-Ṭanāḥī & ‘Abd al-Salām Muḥammad Hārūn. 3 jil. Bayrūt: Dār al-Kutub al-‘Ilmiyyah.

Sībawayh. (1988). Al-Kitāb. Tahqiq by ‘Abd al-Salām Muḥammad Hārūn. Cairo: Maktabat al- Khānjī.

al-Subkī, ‘Alī ibn ‘Abd al-Kāfī (Taqī al-Dīn). (1995). al-Ibhāj fī Sharḥ al-Minhāj. Tahqiq by Sha‘bān Muḥammad Ismā‘īl. 4 vol. Bayrūt: Dār al-Kutub al-‘Ilmiyyah.

al-Ṭabarī, Abū Ja‘far Muḥammad ibn Jarīr. (2001). Jāmi‘ al-Bayān ‘an Ta’wīl Āy al-Qur’ān. Tahqiq by Aḥmad Muḥammad Shākir. 24 vol. al-Qāhirah: Dār al-Ma‘ārif.

Van Gelder, G.J.H. (1982). Beyond the Line: Classical Arabic Literary Critics on the Coherence and Unity of the Poem. Brill.

Yule, G. (1996). Pragmatics. Oxford: Oxford University Press.

al-Zamakhsharī, Abū al-Qāsim Maḥmūd ibn ‘Umar. (1987). al-Kashshāf ‘an Ḥaqā’iq al-Tanzīl wa-‘Uyūn al-Aqāwīl fī Wujūh al-Ta’wīl. Tahqiq by ‘Abd al-Razzāq al-Mahdī. 4 vol. Beirūt: Dār al-Kutub al-‘Ilmiyyah.

al-Zarkashī, Badr al-Dīn Muḥammad ibn ‘Abd Allāh. (1957). al-Burhān fī ‘Ulūm al-Qur’ān. Tahqiq by Muḥammad Abū al-Faḍl Ibrāhīm. 4 vol. al-Qāhirah: Dār Iḥyā’ al-Kutub al- ‘Arabiyyah.


Refbacks

  • There are currently no refbacks.