Circulation of the Discourse of American Nationalism through Allegiance to Consumer Citizenship in Jhumpa Lahiri’s The Namesake

Moussa Pourya Asl, Nurul Farhana Low Abdullah

Abstract


This essay examines South Asian American writer Jhumpa Lahiri’s literary engagement with the re-Orientalization and sexualization of a collective subject described as Indian diaspora within the context of contemporary consumer culture. The essay explores the relationship between Lahiri’s best-selling novel, The Namesake (2003) and its contemporary society by taking the point of view that diasporic literary writing is an example of a Foucauldian social apparatus—a new form of governmentality—that was used for the production of American nationalism after the events of 9/11. Here, we expose the material and ideological specificities that formulate a particular group of women as powerless consumers in the context of the post-cold war period. More precisely, we focus on the ideological elements of the routine consuming experiences of these women to unpack the manner in which the macropolitics of economic and political structures influence the micropolitics of the everyday experiences of Indian immigrants in the capitalist society. In Lahiri’s fiction, the Indian woman’s body—in its both first- and second- generation types—is figured as a deliberate site of economic and erotic excess that fundamentally complies with the contemporary heteronormative ideology of patriarchal capitalism, wherein the woman is essentially treated as the archetypal consumer. In effect, as the essay further argues, Lahiri’s fiction dances to the tune of Western marketing demands of production and consumption. 


Keywords


capitalism; consumerism; homogenization; Indian diaspora; The Namesake

Full Text:

PDF

References


Asl, M. P., & Abdullah, N. F. L. (2017). Patriarchal Regime of the Spectacle: Racial and Gendered Gaze in Jhumpa Lahiri’s Fiction. International Journal of Applied Linguistics and English Literature. 6(2), 221-229. doi:http://dx.doi.org/10.7575/aiac.ijalel.v.6n.2p.221

Asl, M. P., Abdullah, N. F. L., & Yaapar, M. S. (2016). Mechanisms of Mobility in a Capitalist Culture: The

Localisation of the Eye of (Global) Authority in the Novel and the Film of Jhumpa Lahiri's the Namesake. Kemanusiaan. 23,

-159. doi:10.21315/kajh2016.23.s2.8

Asl, M. P., Hull, S. P., & Abdullah, N. F. L. (2016). Nihilation of Femininity in the Battle of Looks: a Sartrean Reading of Jhumpa Lahiri’s “a Temporary Matter”. GEMA Online® Journal of Language Studies. 16(2), 123-139. doi:http://doi.org

/10.17576/gema-2016-1602-08

Bauman, Z. (1999). [Review of the Book Consumerism as a Way of Life, by Steven Miles. Sage, 1998. 174 pp. Paper, $22.95]. Social Forces. 78(1), 394-395. doi:10.1093/sf/78.1.394

Bhalla, T. A. (2008). Between History and Identity: Reading the Authentic in South Asian Diasporic Literature and Community. (3343010 Ph.D.), University of Michigan, Ann Arbor. Retrieved from https://search.proquest.com/docview/304584710? accountid=14645 ProQuest Dissertations & Theses Global database.

Brace, M. (2003, Dec 28). Books: Fiction - New York - city of opportunity and polyester saris ; The Namesake By Jhumpa Lahiri FLAMINGO pounds 15.99 pounds 13.99 (+ pounds 2.25 P&P PER ORDER) 0870 800 1122. The Independent on Sunday, p. 12. Retrieved from https://search.proquest.com/docview/336885353?accountid=14645

Caldwell, G. (2003, Sep 14). Boy, interrupted in The Namesake, Jhumpa Lahiri traces the path of a life tugged in different directions, as cultures collide. Boston Globe. Retrieved from https://search.proquest.com/docview/404873406?accountid=14645

D'Arcy, J. (2003, Oct 05). For the author's 'namesake' character may bore, but writer is worthy. Daily Press, p. K4. Retrieved from https://search.proquest.com/docview/343231300?accountid=14645

Dwivedi, O. P., & Lau, L. (2014). Introduction: The Reception of Indian Writing in English (Iwe) in the Global Literary Market Indian Writing in English and the Global Literary Market (pp. 1-9). UK: Palgrave Macmillan UK.

Featherstone, M. (1983). Consumer Culture: an Introduction. Theory, Culture & Society. 1(3), 4-9. doi:10.1177/026327648300100301

Felski, R. (1995). Imagined Pleasures: The Erotics and Aesthetics of Consumption. In R. Felski (Ed.), The Gender of Modernity (pp. 61-90). USA: Harvard University Press.

Foucault, M. (1995). Discipline and Punish (A. Sheridan, Trans.). New York: Vintage.

Foucault, M. (2007). The Incorporation of the Hospital Into Modern Technology. In W. J. King & S. Elden (Eds.). Space, Knowledge and Power: Foucault and Geography (pp. 141-153). UK: Ashgate.

Freeman, J. (2003, Sep 28). Immigrants' son hunts for identity in 'The Namesake' Series: BOOKS. Austin American Statesman, p. K5. Retrieved from https://search.proquest.com/docview

/256919773?accountid=14645

Grewal, I. (2003). Transnational America: Race, Gender and Citizenship After 9/11. Social Identities. 9(4), 535-561.

Grewal, I. (2005). Transnational America: Feminisms,

Diasporas, Neoliberalisms. London and Durham: Duke University Press.

Hurley, J. S., III. (1997). After the panopticon: Surveillance, scopophilia, and the subject of the gaze. (9738875 Ph.D.), University of Virginia, Ann Arbor. Retrieved from https://search.proquest.com/docview/304370654?accountid=14645 ProQuest Dissertations &

Theses Global database.

Hussein, A. (2004, Jan 09). BOOKS: A passage from paneer to pecorino ; The Namesake By Jhumpa Lahiri FLAMINGO pounds 15.99 (291pp) pounds 13.99 (plus pounds 2.25 p&p per order) from 0870 800 1122. The Independent, p. 23. Retrieved from https://search.proquest.com/docview/310659424?accountid=14645

Jun, N. (2010). Toward an Anarchist Film Theory: Reflections on the Politics of Cinema. Anarchist Developments in Cultural Studies. 1, 139-161.

Kakutani, M. (2003, Sep 05). The Namesake books / fiction. International Herald Tribune, p. 20. Retrieved from https://search.proquest.com/docview/318401042?acc ountid=14645

Koshy, S. (2013). Neoliberal Family Matters. American Literary History. 25(2), 344-380.

Lahiri, J. (2003). The Namesake. Boston and New York: Houghton Mifflin Harcourt.

Lahiri, J., & D'Souza, I. (2004, 2004). The Namesake. Herizons. 18, 36.

Lau, L. (2009). Re-Orientalism: The Perpetration and Development of Orientalism by Orientals. Modern Asian Studies. 43(2), 571-590.

Mani, B. (2012). Cinema/Photo/Novel: Intertextual Readings of “The Namesake”. In L. Dhingra & F. Cheung (Eds.). Naming Jhumpa Lahiri: Canons and Controversies (pp. 75-96). Plymouth, UK: Lexington Books.

Martín-Lucas, B. (2014). Of Saris and Spices: Marketing Paratexts of Indian Women’s Fiction. In O. P. Dwivedi & L. Lau (Eds.). Indian Writing in English and the Global Literary Market (pp. 99-118). UK: Palgrave Macmillan UK.

McAlpin, H. (2003, Sep 07). Exiled by choice, shaped by chance; The Namesake: A Novel, Jhumpa Lahiri, Houghton

Mifflin: 292 pp., $24. Los Angeles Times. Retrieved from https://search.proquest.com/docview/421841561?accountid=14645

Michie, H. (1997). Confinements: The Domestic in the Discourses of Upper-middle-class Pregnancy. In R. R. Warhol & D. P. Herndl (Eds.). Feminisms: An Anthology of Literary Theory and Criticism. New Jersey Rutgers University Press.

Miles, S. (1998). Consumerism: As a Way of Life. London: Sage.

Mohammed, M. K., Yahya, W. R. W., Kaur, H., & Mani, M. (2016). Truth Problematization and Identity Formation: a Foucauldian Reading of Martin Amis's Money. 3L: Language Linguistics Literature®, Southeast Asian Journal of English Language Studies. 22(2), 123-134. doi:http://doi.org/10.17576/3L-2016-2202-09

Mohanty, C. T. (2003). “Under Western Eyes” Revisited: Feminist Solidarity Through Anticapitalist Struggles. Signs: Journal of Women in Culture and Society. 28(2), 499-535.

Prose, F. (2003, Sep 15). The Namesake. People. 60, 50.

Shivani, A. (2006). Indo-Anglian Fiction: The New Orientalism. Race & Class. 47(4), 1-25. doi:doi:10.1177/0306396806063855

Spivak, G. C. (1988). Can the Subaltern Speak? In C. Nelson

& L. Grossberg (Eds.), Marxism and the Interpretation of Culture (pp. 271-313): University of Illinois Press.

Spivak, G. C. (1999). A Critique of Postcolonial Reason. Cambridge and London: Harvard University Press.

Williams, L. A. (2007). Foodways and Subjectivity in Jhumpa Lahiri's "Interpreter of Maladies". MELUS. 32(4), 69-79.




DOI: http://dx.doi.org/10.17576/gema-2017-1702-04

Refbacks

  • There are currently no refbacks.


 

 

 

eISSN : 2550-2131

ISSN : 1675-8021